In West Java, near the city of Rangkasbitung, South Bantam, lies the mysterious Baduy territory. Outsiders may not enter it. The Baduys guard zealously the mysteries of Javanese mysticism from the dawn of Javanese history. They were respected and consulted by the Javanese Sultans on East Java in olden times as well as the recent rulers of Indonesia. Their territory has no direct goverment interference and as money is taboo there no taxes are levied there.
In the heart of Baduy country, enclosed by a jungle, lies the megalitic sanctuary Sasaka Domas, or Many Stones. No one is allowed to come near it.
The Baduys are regarded as one of the last surviving mandala communities on Java. Members of these communities lived an ascetic life, based on guide lines of the old Sundanese -Hindu/Buddhistic/animistic beliefs, known as Kejawen. It withstood the Islamizing of the country. The Baduy call their religion Sunda Wiwitan [earliest Sundanese]. They were almost totally free of Islamic elements (except those imposed over the past 20 years), they also display very few Hindu characteristics.
Based on a system of taboos, the Baduy religion is animistic. They believe spirits inhabit the rocks, trees, streams and other inanimate objects. These spirits do good or evil depending on one’s observance of the taboos. Thousands of taboos apply to every aspect of daily life.Their lives are governed by interdictions as to possessing property, keeping cattle, laying out sawahs (rice fields), cultivating new products, etc. Their priest-kings are not allowed to leave the territory, to pass the night outside their village, or to communicate with outsiders. The Baduy grow all their own food and make their own tools and clothes. They reject any introduction of artifacts from outside.
Outsiders are not allowed to enter the inner domain which is inhabited by forty families dressed mostly in white. Population is strictly limited. When the limit is exceeded, the surplus population is sent away to live outside the community as Outer Baduy. Though they try to observe the taboos of the Inner Baduy, there is much pressure on them to relax the rules. Even so, they maintain their identity as Baduy to a remarkable degree.
The Indonesian government has attempted to socialize them, and this effort was claimed to have led to a greater openness among the Baduy to the idea of communicating with the outside world. It remains to be seen if this opening up will not lead to a loss of this precious enclave of Javanese mysticism.
http://www.xs4all.nl/~wichm/javmys1.html
In the heart of Baduy country, enclosed by a jungle, lies the megalitic sanctuary Sasaka Domas, or Many Stones. No one is allowed to come near it.
The Baduys are regarded as one of the last surviving mandala communities on Java. Members of these communities lived an ascetic life, based on guide lines of the old Sundanese -Hindu/Buddhistic/animistic beliefs, known as Kejawen. It withstood the Islamizing of the country. The Baduy call their religion Sunda Wiwitan [earliest Sundanese]. They were almost totally free of Islamic elements (except those imposed over the past 20 years), they also display very few Hindu characteristics.
Based on a system of taboos, the Baduy religion is animistic. They believe spirits inhabit the rocks, trees, streams and other inanimate objects. These spirits do good or evil depending on one’s observance of the taboos. Thousands of taboos apply to every aspect of daily life.Their lives are governed by interdictions as to possessing property, keeping cattle, laying out sawahs (rice fields), cultivating new products, etc. Their priest-kings are not allowed to leave the territory, to pass the night outside their village, or to communicate with outsiders. The Baduy grow all their own food and make their own tools and clothes. They reject any introduction of artifacts from outside.
Outsiders are not allowed to enter the inner domain which is inhabited by forty families dressed mostly in white. Population is strictly limited. When the limit is exceeded, the surplus population is sent away to live outside the community as Outer Baduy. Though they try to observe the taboos of the Inner Baduy, there is much pressure on them to relax the rules. Even so, they maintain their identity as Baduy to a remarkable degree.
The Indonesian government has attempted to socialize them, and this effort was claimed to have led to a greater openness among the Baduy to the idea of communicating with the outside world. It remains to be seen if this opening up will not lead to a loss of this precious enclave of Javanese mysticism.
http://www.xs4all.nl/~wichm/javmys1.html
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